Trinity (TTY) is a cryptocurrency. Users are able to generate TTY through the process of mining. Trinity has a current supply of 0. The last known price of Trinity is USD and is . Trinity, in Christian doctrine, the unity of Father, Son, and Holy Spirit as three persons in one Godhead. The doctrine of the Trinity is considered to be one of the central Christian affirmations about God. Jan 03,  · Bitcoin Discussion General discussion about the Bitcoin ecosystem that doesn't fit better elsewhere. News, the Bitcoin community, innovations, the general environment, etc. Discussion of specific Bitcoin-related services usually belongs in other sections.

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The Surprising Origins of the Trinity Doctrine | United Church of God

By the second century, faithful members of the Church, Christ's "little flock" Luke Luke Fear not, little flock; for it is your Father's good pleasure to give you the kingdom.

They held firmly to the biblical truth about Jesus Christ and God the Father, though they were persecuted by the Roman authorities as well as those who professed Christianity but were in reality teaching "another Jesus" and a "different gospel" 2 Corinthians 2 Corinthians For if he that comes preaches another Jesus, whom we have not preached, or if you receive another spirit, which you have not received, or another gospel, which you have not accepted, you might well bear with him.

This was the setting in which the doctrine of the Trinity emerged. In those early decades after Jesus Christ's ministry, death and resurrection, and spanning the next few centuries, various ideas sprang up as to His exact nature.

Was He man? Was He God? Was He God appearing as a man? Was He an illusion? Was He a mere man who became God? All of these ideas had their proponents. The unity of belief of the original Church was lost as new beliefs, many borrowed or adapted from pagan religions, replaced the teachings of Jesus and the apostles. Let us be clear that when it comes to the intellectual and theological debates in those early centuries that led to the formulation of the Trinity, the true Church was largely absent from the scene, having been driven underground.

For this reason, in that stormy period we often see debates not between truth and error, but between one error and a different error— a fact seldom recognized by many modern scholars yet critical for our understanding. A classic example of this was the dispute over the nature of Christ that led the Roman emperor Constantine the Great to convene the Council of Nicaea in modern-day western Turkey in A. Constantine, although held by many to be the first "Christian" Roman Emperor, was actually a sun-worshiper who was only baptized on his deathbed.

During his reign he had his eldest son and his wife murdered. He was also vehemently anti-Semitic, referring in one of his edicts to "the detestable Jewish crowd" and "the customs of these most wicked men"—customs that were in fact rooted in the Bible and practiced by Jesus and the apostles. As emperor in a period of great tumult within the Roman Empire, Constantine was challenged with keeping the empire unified.

He recognized the value of religion in uniting his empire. This was, in fact, one of his primary motivations in accepting and sanctioning the "Christian" religion which, by this time, had drifted far from the teachings of Jesus Christ and the apostles and was Christian in name only. But now Constantine faced a new challenge.

Religion researcher Karen Armstrong explains in A History of God that "one of the first problems that had to be solved was the doctrine of God. Constantine convened the Council of Nicaea in the year as much for political reasons—for unity in the empire—as religious ones. The primary issue at that time came to be known as the Arian controversy. The Arian controversy was threatening its unity and menacing its strength. He therefore undertook to put an end to the trouble.

It was suggested to him, perhaps by the Spanish bishop Hosius, who was influential at court, that if a synod were to meet representing the whole church both east and west, it might be possible to restore harmony. Arius, a priest from Alexandria, Egypt, taught that Christ, because He was the Son of God, must have had a beginning and therefore was a special creation of God. Further, if Jesus was the Son, the Father of necessity must be older.

Opposing the teachings of Arius was Athanasius, a deacon also from Alexandria. His view was an early form of Trinitarianism wherein the Father, Son and Holy Spirit were one but at the same time distinct from each other.

The decision as to which view the church council would accept was to a large extent arbitrary. Karen Armstrong explains in A History of God: "When the bishops gathered at Nicaea on May 20, , to resolve the crisis, very few would have shared Athanasius's view of Christ. Most held a position midway between Athanasius and Arius" p. As emperor, Constantine was in the unusual position of deciding church doctrine even though he was not really a Christian.

The following year is when he had both his wife and son murdered, as previously mentioned. As to the emperor's embrace of Christianity, Chadwick admits, "His conversion should not be interpreted as an inward experience of grace.

It was a military matter. His comprehension of Christian doctrine was never very clear" p. Chadwick does say that Constantine's deathbed baptism itself "implies no doubt about his Christian belief," it being common for rulers to put off baptism to avoid accountability for things like torture and executing criminals p.

But this justification doesn't really help the case for the emperor's conversion being genuine. Norbert Brox, a professor of church history, confirms that Constantine was never actually a converted Christian: "Constantine did not experience any conversion; there are no signs of a change of faith in him.

He never said of himself that he had turned to another god. When it came to the Nicene Council, The Encyclopaedia Britannica states: "Constantine himself presided, actively guiding the discussions, and personally proposed. Overawed by the emperor, the bishops, with two exceptions only, signed the creed, many of them much against their inclination" edition, Vol.

With the emperor's approval, the Council rejected the minority view of Arius and, having nothing definitive with which to replace it, approved the view of Athanasius—also a minority view. The church was left in the odd position of officially supporting, from that point forward, the decision made at Nicaea to endorse a belief held by only a minority of those attending.

The groundwork for official acceptance of the Trinity was now laid—but it took more than three centuries after Jesus Christ's death and resurrection for this unbiblical teaching to emerge!

The Council of Nicaea did not end the controversy. Karen Armstrong explains: "Athanasius managed to impose his theology on the delegates. After the council, the bishops went on teaching as they had before, and the Arian crisis continued for another sixty years. Arius and his followers fought back and managed to regain imperial favor.

Athanasius was exiled no fewer than five times. It was very difficult to make his creed stick" pp. The ongoing disagreements were at times violent and bloody.

Of the aftermath of the Council of Nicaea, noted historian Will Durant writes, "Probably more Christians were slaughtered by Christians in these two years than by all the persecutions of Christians by pagans in the history of Rome" The Story of Civilization, Vol. Atrociously, while claiming to be Christian many believers fought and slaughtered one another over their differing views of God!

Of the following decades, Professor Harold Brown, cited earlier, writes: "During the middle decades of this century, from to , the history of doctrine looks more like the history of court and church intrigues and social unrest. The central doctrines hammered out in this period often appear to have been put through by intrigue or mob violence rather than by the common consent of Christendom led by the Holy Spirit" p.

Disagreements soon centered around another issue, the nature of the Holy Spirit. In that regard, the statement issued at the Council of Nicaea said simply, "We believe in the Holy Spirit. Was it simply a synonym for God or was it something more? Professor Ryrie, also cited earlier,writes, "In the second half of the fourth century, three theologians from the province of Cappadocia in eastern Asia Minor [today central Turkey] gave definitive shape to the doctrine of the Trinity" p.

They proposed an idea that was a step beyond Athanasius' view—that God the Father, Jesus the Son and the Holy Spirit were coequal and together in one being, yet also distinct from one another. These men—Basil, bishop of Caesarea, his brother Gregory, bishop of Nyssa, and Gregory of Nazianzus—were all "trained in Greek philosophy" Armstrong, p. In their view, as Karen Armstrong explains, "the Trinity only made sense as a mystical or spiritual experience.

It was not a logical or intellectual formulation but an imaginative paradigm that confounded reason. Gregory of Nazianzus made this clear when he explained that contemplation of the Three in One induced a profound and overwhelming emotion that confounded thought and intellectual clarity. When I think of any of the Three, I think of him as the whole, and my eyes are filled, and the greater part of what I am thinking escapes me'" p.

Little wonder that, as Armstrong concludes, "For many Western Christians. Celebrate as your community actively engages with your new system, with their excitement translating into their ultimate satisfaction. Ultimately helping themselves to attain their life and financial goals! Years of combined staff experience in the Direct Selling Industry. They have helped us update our shopping cart and provided professional product photography for our products.

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